In 1951 C. S. Lewis received a letter from Prime Minister Winston Churchill. In it, Churchill offered to recommend him for a C.B.E. (Commander of the British Empire). The C.B.E. is one class in the Most Excellent Order of the British Empire, a chivalric order established to recognize gallantry and service to the Empire, and Lewis was nominated to appear on the last list of honours of King George VI, in December 1951. In a letter to the Prime Ministerās secretary Lewis turned down the offer. āI feel greatly obliged to the Prime Minister, and so far as my personal feelings are concerned this honour would be highly agreeable,ā he wrote. However, he added that many people believed that Christianity is basically, ācovert anti-Leftist propaganda, and my appearance in the Honours List would of course strengthen their hands. It is therefore better that I should not appear there.ā
In 2011Tim Keller wrote this: āHe knew that if Churchill, a Conservative politician, recommended him for the order it would only lend credence to what people believed about the Christian faith, namely, that it was not really about truth, but was rather a tool for non-progressive political interests. Lewis refused to let a political entity reward him for Christian service, fearing it would identify Christianity too closely with one political system.
āChristianity is filled with many truth claims. Some of those claims and principles may align well with a certain political party. It is a great temptation for those within the party to identify those themes and aspects of Christianity that are agreeable to its own goals and seek to enhance its own credibility by hinting (or overtly claiming) that voting for their party is Godās will. And if the party offers the religious leaders the perks of power and recognition, the offer can be irresistible. Onlookers have the right to be cynical about the religious institutions that strike this bargain.
āC. S. Lewis refused to be a part of that. He was far-sighted. In our country over the last 60 years, alliances between churches and politics have resulted in many people dismissing Christianity as only āthe Conservative (or) Liberal party at prayer.ā The results have been destructive.ā
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What do you think of Lewisās decision and his reason for making it?
Do you agree or disagree with Kellerās statement, particularly how it applies to the hijacking of Christianity by politicians and their parties today?
And do you think “onlookers” (i.e., non-Christians) are cynical about Christianity because of the hijacking?
Letās prayā¦
